Lipsitz goes on to say that "post-colonial culture expressions...They foreground questions of cultural and social identity, rather than direct struggles for political power. They are pragmatic, immediate, and non-ideological, seeking to change life but putting forth no single blue-print for the future" (509). Though Lipsitz was not referring explicitly to hip-hop, but rather making a broad statement intended to encompass all post-colonial culture expressions, his statement speaks directly to rap. Hip-hop artists constantly talk about getting out of the ghetto, how they have come up through music and now have all the material possessions they could never before afford. What they don't often talk about is how to fix the problem of poverty, or how to get everyone out of the ghetto - or in Lipsitz' terms, "put forth no single blue-print for the future." J.Cole, an up-and-coming rapper who recently signed to Jay-Z's Roc Nation, sums up Lipsitz' work perfectly in his song "I Get Up":
"for all my niggas doin' time man up in prison
thought you had to resort to crime man fuck the system
we raisin' babies up in haiti where it ain't no hope
ain't no fathers dont take no scholarship to slang no dope
politicians hollerin' bout problems but I ain't gon' vote
he talk bout change still we floatin' in the same ol' boat
so tell me how I'm supposed to feel when the president spoke
when he ain't never had to struggle ain't never been broke
ain't even roll through the ghetto aint neva been close
trustin' this government like trustin the devil in oath
for rebel in coast i get up
life style of the young black and reckless
a generation of niggas strapped and askin questions..."
This verse is particularly poignant because Cole also describes the hegemony and power relationship between the government and the hip-hop community. This relationship is what inspired the genre, and this verse shows that it still fuels it.
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